TWL, Lines 322-330: After...

  322 After the torchlight red on sweaty faces
  323 After the frosty silence in the gardens
  324 After the agony in stony places
  325 The shouting and the crying
  326 Prison and palace and reverberation
  327 Of thunder of spring over distant mountains
  328 He who was living is now dead
  329 We who were living are now dying
  330 With a little patience

  REORDERING: See line 427: “Shall I at least set my lands in order?” After the disorder of the first four parts of this poem, part five opens with four lines, one for each part, summarizing where we have been so far.  The sections are still out of order for now, but earth, air, fire and water are now revisited with the word “after.” This follows lines 297-280 (“After the event he wept”); see note 279 for what the event may be, but “after,” repeatedly spoken, now suggests an opening willingness to move forward.

  AFTER THE TORCHLIGHT: See the fire of Part III, with its river sweat (line 266), red sails (line 270) and incessant burning (line 308).
 
  HOLY WEEK is also reflected at lines 322-330, with several specific Gethsemene references (torch, sweat, garden, agony) ; see also notes 71, 321.5, 322, 366 and 393, and see Luke 22: 39-45 (note 0.5):  “And he [Jesus] came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. And when he was at the place, he said unto them, Pray that ye enter not into temptation. And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. And there appeared an angel unto him from heaven, strengthening him. And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.”

  See also Matthew 26:36 (note 0.5), placing this prayer in the Garden of Gethsemane; and John 18:3 (note 0.5), adding soldiers’ torches to the scene; and compare these to the torches in Whitman, Memories 6 (see notes 2, 61).

  323. AFTER THE FROST: See the water of Part IV (see note 311.5) and its association with the drowned girl in the hyacinth garden (lines 37 and 38).

  324. AFTER STONY PLACES: See the earth of Part I (see note 0.5), with its stony rubbish (line 20). See also Matthew 13:5 (note 0.5):
 
  “Some [seeds] fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth.”

  325. AFTER SHOUTING AND CRYING: See the air and talk of Part II (see note 76.5).  “After” is implied here (see note 322), perhaps not uttered to keep with a developing pattern of threes (see note 434).

  330. BEFORE THE EPIPHANY: See Cleanth Brooks, Modern Poetry and the Tradition 7: The Waste Land: Critique of the Myth (1939)., noting the limbo of those “living ...now dying” in split levels of life and death.  See also note 64.  This description of “he”  and “we” also reflects the mood of the disciples on the road to Emmaus (see note 366): in their grieving, before Jesus was revealed to them, they talked to him and walked with him and listened to him and finally asked him to tarry with them longer over a meal, all “with a little patience” (line 330).